Monday, December 12, 2011
The Cultural Life of Large Urban Spaces
The begining of this chapter discuses how Urban space is used in the modern sector. Setha Low explains that in the modern respects there is a new threat to public space as we know it. "In this new century,we are facing a different kind of threat to public space-not one of disuse,but of patterns of design and management that exclude some people and reduce social and cultural diversity"(Low pg1). These changes are due to an increase in security after 9/11 more Americans feel unsafe in the public space. And those that do feel comfortable, their expression of themselves in the public space is hindered due to increase in security. More and more their is a increase need foe public safety. This increase need for public safety negatively effects the amount of money used for public spaces.
Globalization also contributes to the changes in public spaces. The increase in immigration creates changes in the way public spaces are used. More immigration create more social diversity in the inner cities. This shows up in public spaces as well.
This increase in cultural diversity is the groundwork for this chapter. Social sustainability is a technique that is used to "maintain and enhance the diverse histories,values, and relationships of contemporary populations"(Low pg 5).
I think it is especially important to sustain the growing diverse population. Because the urban sector is a melting pot so to speak the people that use the public spaces have different reasons for using public space, therefore different needs.
Monday, November 28, 2011
The Ellis Island Bridge Proposal
Prospect Park
Sunday, October 23, 2011
Officie Work and the Crack Alternative among Puerto Ricans Drug Dealers in East Harlem
Tuesday, October 18, 2011
How Urban Anthropology Counters Myths about the Poor-Judith Goode
In this article Judith Goode explains that too often in a capitalist society are the poor forgotten. Not only are they forgotten they are also treated sometimes as less of a citizen. By constructing ethnographic research she is able to " rehumanize" poor people. Goode also challenges some other theories of poverty, thoes set forth by Lewis in his " Culture of Poverty." One of the main challenges that Judith Goode had with Oscar Lewis's "The Culture of Poverty" was his idea of people in poverty keep themselves in poverty, "by lacking a male presence, coming from broken homes, and flawed personalities". (Goode 187) She seems to disagree with the fact that poor people are poor because of their characters. It is her belief, that people are not poor because of their character but because of their "location and nature of local industries." (Goode 187)
She also attributes the status of being poor to the different levels of racism that exist in the industrial world.
She goes on to explain how the findings in the ethnographic reports done show many more contradicitons to Lewis' theory. For example, some ehtnographic research done on welfare shows some significant contradictions to the common ideology of the system. "People on welfare want to work and the average time on welfare is short." (Goode 194) This is a direct inverse to what society thinks of welfare recipents that they are lazy and do not want work. In short Judith Goode is associating poverty with circumstance rather than a flaw in character.
Friday, October 14, 2011
The Culture of Poverty-Oscar Lewis
In Motion -Derek Pardue
Monday, October 10, 2011
Urban Danger - Sally Engle Merry
Thesis: The idea of living in a city atmosphere with a population of people whom are different in life style, views of society, background and economic status. Crime becomes a major factor in these areas. This article talks about the essence of fear, whom it affects and what it is.
Sally Engle Merry address the elements of fear and how it affects people who live in high crime areas. She chooses the Dover Square project wyhere there is a mixture of people. Some being black, white, chinese or hispanic. "
Thursday, October 6, 2011
Gangs Poverty and the Future
Thesis: Individuals whom live in poverty tend to become very easily influenced by drugs, gangs and crime.
The article written by Vigil discusses how individuals living in povertyin Los Angeles are easily influenced to fall into the gangs that control the streets. Vigil talks about the social dichotomy of the fortunate and the less fortunate. He makes a reference to the "theory of strain". This theory states that the "status goals established by the dominant society, and the inadequate means of the low income people to reach these goals." This applies to low income people because it is difficult to acheive the goals set forth by society ("the wealthy") due to limited means. And the unfortunate use different methods of acheiving some type of success for example selling drugs.
Another poin that Vigil makes is the loss of social control leading to the development of gangs. "Institutions such as family, schools,and police are expected to proovide this control, however where these institutions have broken down, the situation is ripe for the rise of and perpetuation of street level gangs."( Vigil pg 234) Not having guidance or anytype of positive social structure to rely on individuals tend to bond together in order to recreate this feeling thats what "the gang" is. The article explains how society views only the negative aspect of gangs that being t"the drive bys, random shootings, and criminal lifestyles."(Vigil 235) And the somewhat positive aspects of gang life is ignored. The whole idea of protection offered by a gang is overlooked. One teen speaks about his struggles to perform everyday tasks due to violence in his neighborhood. He goes on to explain that once he was apart of the gang "Cuarto Flats" he never feared walking home from school again. Its situations like this that help su understand why exactly people join gangs. Because "social instiutions.....law enforcement" have broken down residents seek other means of protection.
Being in a gang is a means of protection, and although their are negativites that are associated with the "gang" to thoes involve it is a family. The article explains that usually gangs are found in areas where residents are poverty, lack unemployment ,education and the family dynamic. This is a perfect example as to why people become part of gangs not only for protection but for a sense of belonging to something bigger other than themselves.
The Edge and The Center-Setha Low
Tuesday, October 4, 2011
Student Fieldworkers in Village and City
Anthropological Fieldwork in Cities
“Anthropological Fieldwork in Cities.” George M. Foster and Robert V.Kemper.
Thesis Statement: Traditional Anthropology studies people in their natural habitat and that natural habitat were those of native indians and peasants. By forming close relationships with their subjects Anthropologist were able to study the culture and ways of life. However, Urban Anthropology uses the same method of forming close relationships, now it is just being done in a different habitat, that being the city.
Summary:
The article written by George M. Foster and Robert V. Kemper is a historical analysis of the study of Anthropology. It discusses the evolution of Anthropology as it relates to the methods used and the types of people that were analyzed. In the past Anthropologist studied people in a rural setting. “ anthropologist relied upon the descriptions of native life published by missionaries, colonial administrators and travelers.”( Foster and Kemper 6) As the study of Anthropology evolved different techniques of collecting data on the subjects began to change. The article explains how anthropologist began to use different methods of collecting data. Although this collection of data was somewhat “primitive” the practice of relying on second hand accounts changed to just including a small number of people. Anthropologist shifted their focus from second hand account of missionaries and travelers to the distant memories of the cultures oldest inhabitants.
The ideology of Malinowski changed the way Anthropologist collected data in their field work. His theory was simple “ live with the people, learn their language, observe their activities, question, speculate, theorize.” (Foster and Kemper pg.8) This way of collecting data impacted the science of Anthropology. It was not until after the war that the United States cultivated this way of researching. While the methods of collecting data evolved so did the resources available to anthropologist. The advancement in technology and travel aided researchers in their efforts to study people. In the past researches were subjected to a smaller area and for short periods of time. Advancements in technology such as air travel and the development of antibiotics allowed researches to travel to different areas of the country, It was at this time in the United States that researchers turned away from a diminishing Indian population to peasants of Latina America, Asia and Africa. The study of peasants would also evolve, as peasants who inhabited rural areas began to migrate to budding civic areas, thus creating the birth of Urban Anthropology.
With the birth of Urban Anthropology came some more changes in the way researches study a give group of people. Because cities are so vast Anthropologist began to shy away from traditional ways of collecting data. Instead of living with the people and investigating individuals the idea of grouping people with a common lifestyle became more sufficient.
It is my belief that grouping people based on their common way of life is a better way of studying people that live in a civic area. This is primarily because more individuals of the same race inhabit cities. However, their location,religion or common beliefs is what tends to group people when the live in cities not their nationality. For example African Americans are all
of Africa however differences in social class or employment can change their behavior and outlook on life.
"Networks,Neighborhoods,and Markets" Thedore Bestor
“Networks, Neighborhoods and Markets” Theodore Bestor
Thesis: The idea of studying a particular neighborhood according to Bestor is to first be inquistive and then become an observer.
Summary: “Networks, Neighborhoods and Markets by Theodore Bestor is a vivid description of his studies in Tokyo, Japan. Bestor explains his theory in fieldwork “inquisitive to observer.” (Bestor 21). Throughout the article Bestor remains true to this method of conducting ethnographic research. When he first arrives in Japan he has an idea of how he would study the culture of Miyamoto-cho. First examining the culture of the people and then moving on to the neighborhood as a whole, “ the subculture and lifestyle by which Tokyoites distinguish themselves.” (Bestor 21). When he first arrived Bestor focused in on how “old middle class families the proprietors of small, family run buisnesses participated in creating or maintaining local community life...and sustain themselves in a highly urbanized environment.” (Bestor 22). He does this by connecting with people on a personal level. Bestor states “ I meet people through introductions from people I know myself, through causal local interactions as well as through actively participating in any event i can legitimately get access.” (pg 24.) This technique is found through out the article.
Later when he goes on to study the Tsukiji marketplace Bestor uses this same technique as a guideline to learn the inner workings of the largest seafood market in Tokyo, he also uses the technique known as “parachuting”, or dropping in from multiple entry points. He uses a connection that he has in New York to ultimately set him up with one of the senior administrators Mr. Shimizu. Mr. Shimizu introduces Bestor to many of the higher officials in the seafood marketplace.He also uses connections that he had from previous research projects. Through doing this he is able to experience the Market for what it is. He is able to learn the people by making connections and by looking at every aspect of their culture, their dress, their speech and their overall way of life.
I simply admire Bestor for his approach to his research, because it is very important for one to understand that when you are studying humans you have to remember that they are not subjects. You have to be able to understand a culture as if you were living in it before you can research a problem or give a solution. Bestor sums this idea up perfectly in his article.
Tuesday, September 27, 2011
Ethnographic Report Summary.
The community that I have grown up in is what I choose to do my research on, simply because I want to shed light on the problems of the black community. The area I will be doing my research on specifically is two housing projects of Jamaica, Queens, that being Baisley Houses, and South Jamaica Houses. By doing research on these two communities I want to discover similarities in how the inhabitants think, dress, relate to each other and their perceptions of society. I want to uncover why it is common for people who live in developmental housing “projects” to embody certain stigmas. Those being drug and alcohol abuse, crime, teenage pregnancy and scandal, under education and poverty. I choose this community based upon the inhabitants socioeconomic status. Rapper Biggie Smalls said it best “you either slinging crack rock or got a wicked jump shot.” Based on initial observation of the housing complexes most of the residents are under privileged individuals with common beliefs and values.
Saturday, September 24, 2011
Thesis: One must understand that a city is not defined by its number of inhabitants but by certain traits.
Louis Wirth wrote the essay “Urbanism as a way of Life.” It outlines how cities are defined and eludes the differences between an industrial city and a commercial one. Wirth explains that what constitutes a city is not the population but how advance the population is. “It is clear that unless density is correlated with significant social characteristics it can furnish only an arbitrary basis differentiating urban from rural communities.” A city is defined not only by population, but by culture, location and the mixture of people that inhabit the city.
Wirth goes on to explain how urbanization is a “complex of traits” that is not selectively limited to the city. A city is a place that is populated, with inhabitants of different origins. And while the inhabitants are from different cultural backgrounds living amongst one another we are forced to create a common culture amongst us. This is what becomes “urbanism.”
It is my belief that urbanism or the act of being “urban” is a culture all its own. In the essay Wirth speaks a lot about how the city is a melting pot and a heterogenous mixture. It is a belief of mine that the idea of being Chinese-American, African-American, or Italian-American is the process of being from a another country and coming to America and becoming urbanized. Urbanization in my opinion is a way of life.